It is given that prayaschitta and paschyatap don’t have appropriate corresponding words in English, which can mimic the depth of these two beautiful Sanskrit words.
Prayaschitta means resetting the mind.
If I get angry suddenly, my thinking process will be –
How did I get angry?
Anger is not my nature.
I’m a nice person, otherwise.
There must be some external cause that made me angry.
I’ll repent a little and then return to my original self, an angry person.
This is prayaschitta – resetting oneself to one’s original belief about oneself, and going back to life as if it never happened; my image about myself will remain well preserved in my mind.
Paschyatap, on the other hand, is a deep contemplation about what happened.
This will involve closing your eyes and meditating on your own angerful event.
A deep contemplation will happen in the presence of pure consciousness, where you will be a criminal, and consciousness, the judge.
Consciousness is the purest entity possible, and standing in front of it is not easy; one has to feel the “heat” ( taap ) of the consciousness, because consciousness is the truth, and truth is always unpleasant.
This way, the heat of consciousness will burn you from within; it will be an unpleasant experience, and you will realize your fault, but it will bring a transformation from within.
This way, develop a habit of doing a paschyatap about your negativities and see the power of consciousness cleansing you from within.