Two svaroops of God

Two svaroops of God

Godliness is the ultimate truth, and the ultimate rung of the spiritual ladder.

It is the only entity that can use nothingness (Shunyata – Vaaman) or everythingness (Infinite – Viraat) as its two shores.

In the Nothingness (Shunya) state, it expresses as being humble and wise.

In the Everythingness state, it “owns” the whole universe, and expresses as unconditional love for all; which parent would not love its children?

Nothing in between is possible.

Between these two shores flows the river of life.

Shunyata has only two choices.

Nothing in between.

Why?

Because in between is the mind, the Ego.

Ego has many avenues to spend its energy – desiring, pursuing, seeking, anger, hatred, competition, discrimination, etc. (Doerships)

And that’s where all Sadhaks are.

But Shunyata happens after
transcending the mind, so, there is no mind.

As you said, Shunyata can be a Vaman (nothingness, extremely small), or Viraat (infinitely big).

But both are His forms, and they are only two sides of the same coin; only shunya (zero) can be Purna (complete).

Mind being divisive, can never become complete.

So, when a sadhak makes his journey, his mind’s activity will keep slowing down and ultimately come to stillness, which is Godliness, and life becomes simple.

Silence and love for all become his avenues to let his energy flow to the world.

He has no choice but to go back to the mind, and that’s why the sentence: “Nothing in between is possible.” (For Godliness).

The mind is all about negativities, and Shunyata is the house of divine positivities.